unexplained-events:

Ed and Lorraine Warrens Occult Museum

Houses over 50 years of haunted objects. The most famous of which is, Annabelle the Raggedy Ann Doll.





Formerly a snapchat.
For your viewing pleasure, of course.





"My response to the “I am not a feminist” internet phenomenon….

First of all, it’s clear you don’t know what feminism is. But I’m not going to explain it to you. You can google it. To quote an old friend, “I’m not the feminist babysitter.”

But here is what I think you should know.

You’re insulting every woman who was forcibly restrained in a jail cell with a feeding tube down her throat for your right to vote, less than 100 years ago.

You’re degrading every woman who has accessed a rape crisis center, which wouldn’t exist without the feminist movement.

You’re undermining every woman who fought to make marital rape a crime (it was legal until 1993).

You’re spitting on the legacy of every woman who fought for women to be allowed to own property (1848). For the abolition of slavery and the rise of the labor union. For the right to divorce. For women to be allowed to have access to birth control (Comstock laws). For middle and upper class women to be allowed to work outside the home (poor women have always worked outside the home). To make domestic violence a crime in the US (It is very much legal in many parts of the world). To make workplace sexual harassment a crime.

In short, you know not what you speak of. You reap the rewards of these women’s sacrifices every day of your life. When you grin with your cutsey sign about how you’re not a feminist, you ignorantly spit on the sacred struggle of the past 200 years. You bite the hand that has fed you freedom, safety, and a voice.

In short, kiss my ass, you ignorant little jerks.”

Libby Anne (via coachk13)

YES THIS A THOUSAND TIMES THIS.

(via spanglemaker9)

(Source: dumbledoresarmy-againstbigotry)



American society has generally tried to confine private charity and governmental assistance to the ‘deserving’, while insisting that the ‘undeserving poor’ improve their character as a condition for receiving relief. Like many people in our individualistic culture, the poor ultimately blame themselves for their lack of success, and can easily lose whatever self-confidence they have been able to muster. What little public assistance exists is often administered in ways that make it difficult to move back into the world of self-sufficiency, especially when self-sufficiency is defined as a series of exhausting jobs that don’t pay a living wage. The causes of ghetto poverty do not lie in the individual behavior of inner city African Americans, but lie primarily in forces outside their control. It is up to them to do what they humanly can; it is up to the rest of society to change existing programs and create new ones to allow everyone to enjoy a decent standard of living.

Urban Injustice: How Ghettos Happen by David Hilfiker, M.D., 69, 58, & 128

(via socio-logic)

(Source: twentyfirstcenturyvagabond)